Intuition is soul guidance, appearing naturally in man during those instants when his mind is calm. Nearly everyone has had the experience of an inexplicably correct “hunch,” or has transferred his thoughts effectively to another person.
The human mind, free from the static of restlessness, can perform through its antenna of intuition all the functions of complicated radio mechanisms – sending and receiving thoughts, and tuning out undesirable ones. As the power of a radio depends on the amount of electrical current it can utilize, so the human radio is energized according to the power of will possessed by each individual.
All thoughts vibrate eternally in the cosmos. By deep concentration, a master is able to detect the thoughts of any mind, living or dead. Thoughts are universally and not individually rooted; a truth cannot be created, but only perceived. The erroneous thoughts of man result from imperfections in his discernment. The goal of yoga science is to calm the mind, that without distortion it may mirror the divine vision in the universe.
Radio and television have brought the instantaneous sound and sight of remote persons to the firesides of millions: the first faint scientific intimations that man is an all-pervading spirit. Not a body confined to a point in space, but the vast soul, which the ego in most barbaric modes conspires in vain to cramp.
“Very strange, very wonderful, seemingly very improbable phenomena may yet appear which, when once established, will not astonish us more than we are now astonished at all that science has taught us during the last century,” Charles Robert Richet, Nobel Prizeman in physiology, has declared. “It is assumed that the phenomena which we now accept without surprise, do not excite our astonishment because they are understood. But this is not the case. If they do not surprise us it is not because they are understood, it is because they are familiar; for if that which is not understood ought to surprise us, we should be surprised at everything – the fall of a stone thrown into the air, the acorn which becomes an oak, mercury which expands when it is heated, iron attracted by a magnet, phosphorus which burns when it is rubbed. . . . The science of today is a light matter; the revolutions and evolutions which it will experience in a hundred thousand years will far exceed the most daring anticipations. The truths – those surprising, amazing, unforeseen truths – which our descendants will discover, are even now all around us, staring us in the eyes, so to speak, and yet we do not see them. But it is not enough to say that we do not see them; we do not wish to see them; for as soon as an unexpected and unfamiliar fact appears, we try to fit it into the framework of the commonplaces of acquired knowledge, and we are indignant that anyone should dare to experiment further.”
Excerpts from the book by Paramhansa Yogananda “Autobiography of a Yogi”
There are five steps that awareness has to flow through, gaining strength each time, on the path to enlightenment. When we first start, awareness is flowing through many areas of the mind. Then finally it will have enough experiences flowing through the mind to turn in on itself. When this happens, certain faculties come into being. One of them is willpower. And we learn to hold attention. We learn to hold awareness at attention. Awareness: attention!
1st: What is attention? Attention is the first of the five steps on the path, that is, holding awareness steady, centralized in only one area of the mind, and the area that we choose it to be in, not the area that someone else has chosen it to be in.
When other people move awareness through one area or another, we call that distraction, or worldly distractions. The mission is to move awareness yourself. How do you learn to do that? By holding it at attention. How does attention work? Attention is awareness poised like a hummingbird over a flower. flower. It doesn’t move. The flower doesn’t move, and awareness becomes aware of the flower—poised. The entire nerve system of the physical body and the functions of breath have to be at a certain rhythm in order for awareness to remain poised like a hummingbird over a flower.
Give up the idea that thoughts come in and out of your mind like visitors come in and
out of your house. Hold to the idea that it is awareness that moves, rather than the thoughts that move. Awareness held at attention can then come into the next vibratory rate and concentrate.
2nd: Take a flower and place it in front of you. Breathe deeply as you sit before it. Simply look at it. Don’t stare at it and strain your eyes. But simply become aware of it. Each time awareness moves to some other area of the mind, with your willpower move awareness back and become aware of the flower again. Keep doing this until you are simply aware of the flower and not aware of your body or your breath. Then begin to concentrate on the flower. That is the second step.
This is what concentration is—remaining in the thought area of the particular item that you are aware of and flowing through the different color and sound vibrations of the thoughts. How does it work? The powers of concentration—it is only a name. Actually, what is happening is you are flowing awareness through the area of the mind which contains the elements which actually made that particular flower, and you are perceiving how all those elements came together.
3rd: After we are able to hold awareness hovering over that which we are concentrating upon, we come into great powers of observation. We are able to look into and almost through that which we are concentrating upon and observe its various parts and particles, its action and its reaction, because we are not distracted. Even observation in daily life, as a result of regular participation in the practice of concentration, comes naturally. We are able to see more, hear more, feel more. Our senses are more keen and alive. Observation is so necessary to cultivate, to bring awareness fully into the fullness of meditation. This leads us then into our very next step, meditation. Meditation and concentration are practically the same thing, though meditation is simply a more intense state of concentration.
You are scrutinizing the inner layers of the mind, of how a flower grows, how the seed is formed. You are observing it so keenly that you have forgotten that you are a physical body, that you are an emotional unit, that you are breathing. You are in the area of mind where that flower exists.
4th: We go deeper, deeper, deeper within, into the energy and the life within the cells of the flower, and we find that the energy and the life within the cells of the flower is the same as the energy within us, and we are in contemplation upon energy itself. We see the energy as light. In a state of contemplation, we might not even be conscious of light itself, for you are only conscious of light if you have a slight consciousness of darkness. Otherwise, it is just your natural state, and you are in a deep reverie. When you are in the mind of energy, in that rarefied consciousness, you are not conscious of the Earth or any planets. You are just conscious of the stratum of energy that runs through Earth, space and planets. It’s not even really energy.
5th: This, then, leads to samâdhi, the very deepest samâdhi, where we almost, in a sense, go within one atom of that energy and move into the primal source of all. There’s really nothing that you can say about it, because you cannot cast that concept of the Self, or that depth of samâdhi, you cannot cast it out in words. You cannot throw it out in a concept, because there are no areas of the mind in which the Self exists. You have to realize It to know It.
You have to be so simple to realize the Self, not simple-minded, but so unattached. Before you went in, you knew all sorts of things about it. You could quote a thousand different things about the Self; you knew so much. And when you come out, you don’t know anything about it at all. And everything is different. You look at the world from the inside out. You look at people from the inside out. You look at a person, and immediately you see how he came along through life. You see the whole sequence, all now. Then you really know, after that deep samâdhi, that the mind, in all phases of manifestation, was all finished long ago. It’s already complete. Before that, you try to believe in that concept. And it’s a vast concept to believe in, because at certain times, when awareness is flowing in the external areas of the mind, it certainly doesn’t look that way at all. Our perspective is limited.
After the deep samâdhi of Self Realization, our perspective couldn’t really be called vast; we simply see things the way they are. But for Self Realization, you have to really want it more than your life; for that deep samâdhi, that’s what it is: more than your life.
By Satguru Sivaya Subramuniyaswami in “Merging with Siva”
Yoga does not consist in sitting cross-legged for six hours or stopping the beatings of the heart or getting oneself buried underneath the ground for a week or a month. These are all physical feats only. Indeed yoga transmutes the unregenerate nature and increases energy, vitality, vigor, and bestows longevity and a high standard of health. Most importantly yoga is the science that teaches you the method of uniting the individual will with the Cosmic Will.
Yoga is integration between thoughts, words and deeds, or integration between head, heart and hands.
Two steps forward and one back to move… Rythm of proper practice invariably flactuates. By engaging our Will we constantly try to divert our movement into rythm and flow again. Without falling you can’t rise. Without perceiving Demons we can’t realize God.