Ethics & Morality

moralityAn ethical man is more powerful than an intellectual man. Morality goes hand in hand with spirituality. Ethical culture prepares you for Vedantic realisation of ‘Saruam Khalvidam Brahma’-all indeed is Brahman. There is no such thing as diversity.

All aspirants commit the mistakes in jumping to Samadhi and meditation all at once as soon as they leave their houses without caring a bit for ethical purification.

A man of right conduct has ideal principles and mottoes. He strictly follows them, removes his weaknesses and defects, develops good conduct and becomes a Sattvic man. Sound character is the only diamond you must crave to wear. Virtues are conducive to Self-knowledge.

Humility is the highest of all virtues. God helps you only when you feel utterly humble.

The law of non-injury is as much exact and precise as the law of gravitation. lf you can be fully established in the practice of non-violence in thought, word and deed, you are God.

A man who keeps up his promise creates a very good impression on the minds of others and merges in Divinity.

Moral strength is the backbone of spiritual progress. Ethical culture is part and parcel of spiritual Sadhana.

Morality is the doctrine of the right and wrong in human conduct. lt is virtuous life.

The Basis of Morality

Morality is religion in practice; religion is morality in principle. You must do what is right at whatever cost of pain and loss. There can be no divorce of religion from morality. Morality is the basis of religion. Morality and religion are inseparable like heat and fire, coolness and ice, fragrance and flower.

Discourses on morality are the best means to improve the character of man and recover him out of his vices and ignorance.

Morality must not be without religion. lf so, it may change as you see inconveniences. Religion must govern it.

The morality of an action depends upon the motive from which you act. First have righteous principles and then you will not fail to do virtuous actions.

Without religion, morality will die. Religion is the very root of morality. Morality without God is bottomless impiety.

Morality & Ethics

The moral principles are not absolute in the sense that there is a state which transcends moral restrictions. But it does not mean that the moral laws can be neglected.

Morality is the adherence to the inherent sense of the right which is voiced by the conscience that is not bound by selfishness and its several expressions or effects. Morality is the soul-sense, the truth-sense, which refuses to be restricted by the autocracy of the passions that disregard the universality of what is good, and which is free from the agony of imperfection.

The purpose of the moral sense is to point out the way to perfection, and morality, therefore, can be judged from how far it directs the consciousness to unrestricted happiness which is not confined to one or some individuals or even to a part of the universe or merely to an aspect of existence. The wider the scope of the selfless consciousness and the joy consequent upon it, the more moral is the method with which such selflessness is practiced or the act by which such selflessness is expressed.

Morality is “a great vow which is universal, not restricted either by conditions, states, places, times or circumstances.” (Yoga-Sutras)


Words of Indian Saints Part #1

paramahansa-yogananda“God is simple. Everything else is complex. Do not seek absolute values in the relative world of nature.”

“Man can understand no eternal verity until he has freed himself from pretensions. The human mind, bared to a centuried slime, is teeming with repulsive life of countless world-delusions. Struggles of the battlefields pale into insignificance here, when man first contends with inward enemies! No mortal foes these, to be overcome by harrowing array of might! Omnipresent, unresting, pursuing man even in sleep, subtly equipped with a miasmic weapon, these soldiers of ignorant lusts seek to slay us all. Thoughtless is the man who buries his ideals, surrendering to the common fate. Can he seem other than impotent, wooden, ignominious?”.

“To love both the invisible God, Repository of All Virtues, and visible man, apparently possessed of none, is often baffling! But ingenuity is equal to the maze. Inner research soon exposes a unity in all human minds-the stalwart kinship of selfish motive. In one sense at least, the brotherhood of man stands revealed. An aghast humility follows this leveling discovery. It ripens into compassion for one’s fellows, blind to the healing potencies of the soul awaiting exploration.”

“Only the shallow man loses responsiveness to the woes of others’ lives, as he sinks into narrow suffering of his own.” The SADHU’S austere face was noticeably softened. “The one who practices a scalpel self-dissection will know an expansion of universal pity. Release is given him from the deafening demands of his ego. The love of God flowers on such soil. The creature finally turns to his Creator, if for no other reason than to ask in anguish: ‘Why, Lord, why?’ By ignoble whips of pain, man is driven at last into the Infinite Presence, whose beauty alone should lure him.”

“Bricks and mortar sing us no audible tune; the heart opens only to the human chant of being.”

Excerpts from the book by Paramhansa Yogananda “Autobiography of a Yogi”