Quote

On Detachment (pt.#2)

 

yoga-vasisthaRama’s Discourse

What are worldly pleasures good for, and why do men multiply on earth? Men are born to die, and they die to be born again. There is no stability in the tendencies of beings whether movable or immovable. They all tend to vice, decay and danger, and all our possessions become the grounds of our poverty.

On Wealth

A rich man without blemish, a brave man devoid of vanity, and a master lacking partiality are the three rarities on earth.

Riches, like the shadow of night, overcast the good qualities of men, and like moonlight, bring to bloom the buds of their misery. Like a hurricane, they blow away the brightness of a fair prospect.

Fortune is a frost to those who are bound to asceticism, and is like the night to the owls of libertinism. She is an eclipse to the moonlight of reason, and like moonbeams to the bloom of the lilies of folly. She is as transitory as the rainbow, and as pleasant to see by the play of her colors. She is as fickle as lightening which vanishes as quickly as it appears. Hence none but the ignorant have reliance on her.

It is pity that prosperity is like a shameless wench who will again lay hold of a man who has abandoned her for her rival poverty.

On Human Life

It is as impossible to confine the winds or tear the sky to pieces or wreathe waves into a garland as it is to place any reliance upon our lives. Fast as the fleeting clouds in autumn, and short as the light of lamp without oil, our lives appear to pass away as impermanent as rolling waves in the sea. Men of restless minds, desiring to prolong their useless and toilsome lives, resemble the barren she-mule conceived by a horse.

This world (samsara) is as a whirlpool in the ocean of creation, and every individual body is as impermanent as foam, froth or a bubble, which can give me no relish in this life. True living is gain which is worth gaining, which has no cause of sorrow or remorse, and which is a state of transcendental tranquility. There is a vegetable life in plants, and an animal life in beasts and birds. Man leads a thinking life, but true life is above thoughts. All those living beings who being born here once do not return are said to have lived well in this earth. The rest are no better than old asses.

Knowledge is a burden to the unthinking, and wisdom is burdensome to the passionate. Intellect is a heavy load to the restless, and the body is a ponderous burden to one ignorant of his soul. A good person possessed of life, mind, intellect and self-consciousness and its occupations, is of no benefit to the unwise, but seem to weigh down on the unwise as if he were a porter. The discontented mind is the great arena of all evils, and the nesting place of diseases which alight upon it like birds of the air. Such a life is the abode of toil and misery.

As a house is slowly dilapidated by the mice continually burrowing under it, so is the body of the living gradually corroded by the teeth of time boring within it.

Death, the lover of destruction and friend of old age and ruin, likes the sensual man, as a lecher likes a beauty.

On Ego

Egoism springs from false conceit fostered by vanity. I am much afraid of this enemy, baneful egotism. All men in this diversified world, even the very poorest of them, fall into the dungeon of evils and misdeeds under the influence of ego. All accidents, anxieties, troubles and wicked exertions proceed from ego and self-confidence. Hence I deem ego to be like a disease.

This world resembles a long continuous night in which our ego, like a hunter, spreads the snare of affections. All our great and intolerable miseries, growing as rank as thorny acacia plants, are only the results of our ego. It overcasts the equanimity of mind like an eclipse shadows the moon. It destroys our virtues like frost destroys lotus flowers. It dispels the peace of men as autumn drives away the clouds. Therefore, I must get rid of this egoistic feeling.

Excerpts from “Yoga Vasishta” by Sage Valmiki, translated by Vihari Lala Mitra

Quote

Bhakti Yoga Sadhana

Swami SivanandaGod is the Inner Ruler of your heart and mind. He is the silent witness of your thoughts. You cannot hide anything from Him. Become guileless and straightforward.

Anger and lust are the two inner enemies that stand in the way of developing Bhakti.

From lust follow ten vices that are mentioned in Manusamhita: “Love of hunting, gambling, sleeping by day, slandering, company with bad women, drinking, singing love-songs, dancing, vulgar music, aimlessly wandering about.”

Anger begets eight kinds of vices. All evil qualities proceed from anger. If you can eradicate anger all bad qualities will die of themselves. The eight vices are: “Injustice, rashness, persecution, jealousy, taking possession of others’ property, killing, harsh words and cruelty.”

How are Bhaktas to be known? Lord Krishna has given a description of them. You will find it in Bhagavata. “They do not care for anything. Their hearts are fixed on Me. They are very humble. They have equal vision. They have no attachment towards anybody or anything. They are without mine-ness. They have no egoism. They make no distinction between sorrow and happiness. They do not take anything from others. They can bear heat, cold and pain. They have love for all living beings. They have no enemy. They are serene. They possess exemplary character.

Here is Sadhana for advanced students. This is highly useful for getting quick, solid progress in the spiritual path. Get up at 4 a.m. Start your Japa on any Asana you have mastered. Do not take any food or drink for 14 hours. Do not get up from the Asana. Control passing urine till sunset if you can. Do not change the Asana if you can manage. Finish the Japa at sunset. Take milk and fruits after sunset. Householders can practise this during holidays. Practise this once in a fortnight or once in a month or once weekly.

Here is another Sadhana for ten days. You can do this during Christmas holidays or Pooja holidays or summer vacation. Shut yourself up in an airy room. Do not talk to anybody. Do not see anybody. Do not hear anything. Get up at 4 a.rn. Start Japa of the Mantra of your Ishta Devata or your Guru Mantra and finish it at sunset. Then take some milk and fruits or Kheer (milk and rice boiled with sugar). Take rest for one or two hours; but continue the Japa. Then again start Japa seriously. Retire to bed at 11 in the night. You can combine meditation along with Japa. Make all arrangements for bath, food etc., inside the room. Have two rooms if you can manage, one for bath and one for meditation. Repeat this four times in a year. This practice can be kept up even for 40 days. You will have wonderful results and various experiences. You will enter into Samadhi. You will have Darshan of your Ishtam. I assure you.

Belief in God is an indispensable requisite for every human being. It is a sine qua non. Owing to force of Avidya or ignorance pain appears as pleasure. The world is full of miseries, troubles, difficulties and tribulations. The world is a ball of fire. The Antahkarana charged with Raga, Dvesha, anger and jealousy is a blazing furnace. We have to free ourselves from birth, death, old age, disease and grief. This can only be done by faith in God. There is no other way. Money and power cannot give us real happiness. Even if we exercise suzerainty over the whole world, we cannot be free from care, worry, anxiety, fear, disappointment etc. It is only the faith in God and the consequent God-realisation through meditation that can give us real, eternal happiness and free us from all kinds of fear and worries which torment us at every moment. Faith in God will force us to think of Him constantly and to meditate on Him and will eventually lead us on to God-realisation.

God will give us full security if we worship Him with unswerving devotion and undivided attention. He gives us the Yoga of discrimination to enable us to reach Him easily. Out of pure compassion for us He destroys the ignorance-born darkness by the shining lamp of wisdom. He speedily lifts us from the ocean of Samsara if we fix our minds on Him steadily with devotion and faith.

The ignorant, faithless doubting self goes to destruction. He cannot enjoy the least happiness. Neither this world, nor that beyond is there for the doubting self. Those who have no faith in God do not know what is right and what is wrong. They have lost the power of discrimination.

Excerpts from “Practice of Bhakti Yoga” by Swami Sivananda