Obstacles in God-realization #5

Aimless Wandering

Swami Sivananda

Some aspirants have got a habit of wandering aimlessly. They cannot stick to one place even for a week. The wandering habit must be checked. They want to see new places, new faces and want to talk with new people. A rolling stone gathers no moss. A Sadhaka should stick to one place at least for a period of twelve years (one Tapah period). If his health is delicate, he can stay for six months in one place during summer and rainy season and in another place for six months during winter. Sadhana suffers if one wanders constantly. Those who want to do rigorous Tapas and Sadhana must stay in one place. Too much walking produces weakness and fatigue.

Lingual Diarrhea

Much energy is wasted by too much talking. The energy that is spent in talking must be conserved and utilized for divine contemplation. talkative man is unfit for the spiritual path. Practise Mauna (Silence) daily for two hours and especially during meals. On Sundays observe full Mauna for 24 hours. Do a lot of Japa and meditation during Mauna. The Mauna that is observed during meditation cannot be taken as Mauna. Mauna should be observed by householders at such a time when there are great opportunities for talking and when visitors come to meet. Now only the impulses of speech can be checked. Ladies are very talkative. They create troubles in the house by idle talk and gossiping. They should observe Mauna particularly. You should speak measured words only. Too much talking is Rajasic nature.

Discussing too much

Too much discussions end in enmity and hostility. Much energy is wasted in useless discussions. Intellect is a help if it is used in the right direction of Atmic Vichara. Intellect is a hindrance if it is used in unnecessary discussions. Intellect takes the aspirant to the threshold of intuition. Thus far and no further. Reason helps in inferring the existence of God and finding out suitable methods for Self-realisation. Intuition transcends reason but does not contradict reason. Intuition is direct perception of Truth. There is no reasoning here. Reasoning concerns matters of the physical plane. Wherever there is ‘Why’ and ‘Wherefore’, there is reasoning. In transcendental matters which are beyond the reach of reason, reason is of no use.

Intellect helps a lot in reflection and ratiocination. But people in whom reasoning has highly developed become skeptical. Their reason becomes perverted also. They lose faith in Vedas and in the teachings of Mahatmas.

Irregularity of Sadhana

Just as a man is regular in taking his food, so also he must be strictly regular in his Sadhana. One can get the meditative mood quite easily without effort if he does his Sadhana at fixed hours, both morning and night. In winter one can have four sittings. One should have the same pose, the same room, the same seat, the same Bhava or the same mental attitude, the same hours for meditation.

One should meditate regularly. He should do the spiritual Sadhana untiringly with indefatigable energy, asinine patience, adamantine will and iron determination. Then only sure success is possible. Meals should be taken at regular hours. One should go to sleep at fixed time. See how the sun is very regular in its rising and daily work!

Sometimes the mind gets disgusted with one particular kind of Sadhana. It wants some new kind of Sadhana. Just as mind wants some variety in food and other things, so also it wants variety in the mode of Sadhana also. It rebels against monotonous practice.

Do not expect anything. Be sincere and regular in your daily routine, Tapas and meditation. The Sadhana will take care of itself. You mind your own daily business. The fruit will come by itself. Let me repeat here the words of Lord Krishna: “Thy business is with the action (Tapas, Sadhana and meditation) only, never with its fruit; so let not the fruit of action be thy motive, nor be thou to inaction attached.” (Gita: ll-47.) Your efforts will be crowned with sanguine success by the Lord. It takes a long time for purification of the mind and getting a one-pointed mind. Be cool and patience. Continue your Sadhana regularly.

Fault-finding

This is a detestable old habit of man. If you spend even a fraction of the time that you waste in finding your own faults you would have become a great saint by this time. He who applies himself diligently to his spiritual practices cannot find even a single second to look into the affairs of others. Much time is wasted in back-biting, scandal-mongering etc. Time is most precious.

Fear

This is a very great obstacle in the path of God-realisation. A timid aspirant is absolutely unfit for the spiritual path. One must risk the life, if he wants to attain immortality. The spiritual wealth cannot be gained without self-sacrifice, self-denial or self-abnegation. A fearless dacoit who has no Deha-Adhyasa is fit for God-realisation. Only his current will have to be changed. Fear is not an imaginary non-entity. It assumes solid forms and troubles the aspirant in various ways. If one conquers fear, he is on the road to success. He has almost reached the goal. Tantrik Sadhana makes the student fearless.

Fear assumes various forms. Some are not afraid of tigers in the forests. They are not afraid of gun shots in the battlefield. But they are awfully afraid of public criticism. Fear of public criticism stands in the way of an aspirant in his spiritual progress. He should stick to his own principles, and own convictions, even though he is persecuted and even though he is at the point of being blown up at the mouth of a machine-gun. Then only he will grow and realise. Fear of all sorts should be totally eradicated by Atma-Chintana, Vichara, devotion and cultivation of the opposite quality, courage. Positive overcomes negative. Courage overpowers fear and timidity.

Force of Old Samskaras

When the aspirant does intense Sadhana to obliterate the old Samskaras, they try to rebound upon him with a vengeance and with redoubled force. They take forms and come before him as stumbling-blocks. The old Samskaras of hatred, enmity, jealousy, feeling of shame, respect, honour, fear etc., assume grave forms. Samskaras are not imaginary non-entities. They turn into actualities when opportunities crop up. The aspirant should not be discouraged. They will lose their force after some time and die by themselves. Just as the dying wick burns with intensity just before it gets extinguished, so also those old Samskaras show their teeth and force before they are eradicated. The aspirant should not get unnecessarily alarmed. He will have to increase the force or momentum of spiritual Samskaras by doing Japa, Dhyana, Svadhyaya, virtuous actions, Satsanga and cultivation of Sattvic virtues. These new spiritual Samskaras will neutralise the old vicious Samskaras. He should plunge himself into his spiritual practices. This is his Kartavya or duty.

Excerpts from “Practice of Bhakti Yoga” by Swami Sivananda

Wisdom’s Path

They who have awareness see all worlds.
They who have awareness know no sorrows.
When they who have awareness are truly
realized, they indeed have seen the Infinite.
Tirumantiram 1786

Satguru-Sivaya-SubramuniyaswamiTo the awakened mystic, there is only one mind. There is no “your mind” and “my mind,” just one mind, finished, complete in all stages of manifestation. Man’s individual awareness flows through the mind as the traveler treads the globe. Just as the free citizen moves from city to city and country to country, awareness moves through the multitude of forms in the mind. Before we meditate, we view the cycles of our life and erroneously conclude that the mind changes, that it evolves. Through meditation, however, we observe that we have not changed at all. Awareness becomes our real identity, and it is pure and changeless. It was the same at seven years of age as it is today. It is the same in happiness as it is in sadness. Pure awareness cannot change. It is simply aware. Therefore, you are right now the totality of yourself. You never were different, and you never will be. You are perfect at this very moment. Change is only a seeming concept created through false identification with the experiences we have in various areas of the one mind. Everything in the world and everything in the mind is as it should be, in a perfect state of evolution. There is no injustice in the world. There is not one wrong thing. All is in perfect order and rhythm in Siva’s cosmic dance.

The mind is vast in its combinations of time, space and form. It contains every vibration, from subtle to gross. Awareness is free to travel in the mind according to our knowledge, our discipline and our ability to detach from the objects of awareness and see ourselves as the experience of awareness itself. What we term states of mind are, therefore, areas of distinct vibration.

As we move through the mind, the mind stays the same, just as the world stays the same as the traveler moves from city to city. Paris does not vanish when he enters New Delhi. Fear does not disappear from the mind when we are blissfully fearless. Others still experience it. Our awareness has simply moved to a more refined area. Therefore, the goal is to make awareness totally free by not getting too magnetically attached to only a few of the many areas. If the traveler enjoys Paris and settles down there, he will never know the other cities of the world. We on the spiritual path must work hard at keeping ourselves detached from friends, places, habits. Only then can we keep awareness free enough to travel uninhibitedly through the sublime, inner areas of the mind. Work on that every day. Observe when awareness gets so involved that it identifies with an experience. Then consciously tell yourself, “I am not fear. I am awareness flowing in the area of fear, and I can move into other areas at will.” Work at that. Strive for that simple ability to detach awareness from that which it is aware of.

Observation is the first faculty to appear in the awakening of the super conscious regions. Observation, when perceptively performed, is cultivated by abstinence from excessive talk. Talk dissipates the energies of the aura and of the vital body of man.Any intuitive breakthrough will be quite reasonable, but it does not use the processes of reason. Reason takes time. Super consciousness acts in the now. All super conscious knowing comes in a flash, out of the nowhere. Intuition is more direct than reason, and far more accurate.

We are not always aware in the super conscious mind, because we are generally aware in the conscious mind, or aware of our own subconscious or that of another. But the more and more we detach awareness from subconscious binds and conscious-mind attachments, the more we become super conscious. When we feel as if we are living totally in the moment, as if there is no past and there never has been any past or future, we are becoming subconsciously certain we are an intense, vibrating entity of the eternal now.

When your awareness is in super consciousness, you see yourself as pure life force flowing through people, through trees, through everything. Occasionally, in deep meditation we see the head filled with an intense light, and we know that that is the natural state of man. This is super consciousness: when we can look at another person and know what he is thinking and how he is feeling and how his subconscious is programmed. You see super conscious beings while in the super conscious area of the mind. Occasionally you clairaudiently hear voices singing, music playing, just as Beethoven heard his wonderful symphonies that he recorded like a scribe. When you are in this beautiful, blissful state of pure consciousness, you are barely conscious that you are there, because to have a consciousness of being conscious, you have to be conscious of another thing.

And then, as awareness soars within, we begin to experience the realms of super consciousness, man’s natural state. Then we have our ultimate experience, awareness dissolving into itself, beyond super consciousness itself. After Self Realization, you are looking at the film, the movie of the actors and actresses, including yourself, previously seen as real, being more sub super consciously conscious of the light projected on the back of the film than of the pictures displayed, which were seen as real before this awakening.

An excerpt from “Merging with Siva” by Sivaya Subramuniyaswami

Rich Men’s Guru Philosophy

Chandra Mohan Jain (Osho)

Chandra Mohan Jain“Sadness gives depth. Happiness gives height. Sadness gives roots. Happiness gives branches. Happiness is like a tree going into the sky, and sadness is like the roots going down into the womb of the earth. Both are needed, and the higher a tree goes, the deeper it goes, simultaneously. The bigger the tree, the bigger will be its roots. In fact, it is always in proportion. That’s its balance.”

Compare to Vivekachudamani by Sri Sankaracharya *

[145] “Of the tree of Samsara ignorance is the seed, the identification with the body is its sprout, attachment its tender leaves, work its water, the body its trunk, the vital forces its branches, the organs its twigs, the sense-objects its flowers, various miseries due to diverse works are its fruits, and the individual soul is the bird on it.”

Risking all to be oneself, that’s what maturity is all about.

Life begins where fear ends.

“Each person comes into this world with a specific destiny–he has something to fulfill, some message has to be delivered, some work has to be completed. You are not here accidentally–you are here meaningfully. There is a purpose behind you. The whole intends to do something through you.”

“Truth is not something outside to be discovered, it is something inside to be realized.”

“If you are a parent, open doors to unknown directions to the child so he can explore. Don’t make him afraid of the unknown, give him support. ”

“Nobody is superior, nobody is inferior, but nobody is equal either. People are simply unique, incomparable. You are you, I am I. I have to contribute my potential to life; you have to contribute your potential to life. I have to discover my own being; you have to discover your own being.”

“The capacity to be alone is the capacity to love. It may look paradoxical to you, but it’s not. It is an existential truth: only those people who are capable of being alone are capable of love, of sharing, of going into the deepest core of another person–without possessing the other, without becoming dependent on the other, without reducing the other to a thing, and without becoming addicted to the other. They allow the other absolute freedom, because they know that if the other leaves, they will be as happy as they are now. Their happiness cannot be taken by the other, because it is not given by the other.”

“You exist in time, but you belong to eternity. You are a penetration of eternity into the world of time. You are deathless, living in a body of death- Your consciousness knows no death, no birth- It is only your body that is born and dies-But you are not aware of your consciousness-You are not conscious of your consciousness-And that is the whole art of meditation; Becoming conscious of consciousness itself.”

“Your whole idea about yourself is borrowed, borrowed from those who have no idea of who they are themselves.”

Compare to Vivekachudamani by Sri Sankaracharya *

[141]. The man of perverted intellect, having his self-knowledge swallowed up by the shark of utter ignorance, himself imitates the various states of the Intellect (Buddhi) as that is its superimposed attribute — and drifts up and down in this boundless ocean of Samsara full of the poison of sense-enjoyment, now sinking, now rising, — a miserable fate indeed!

* Comments by Yoga Light-House Sri Lanka