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Words of Indian Saints Part #22

paramahansa-yogananda“You have read in the scriptures,” Master went on, “that God encased the human soul successively in three bodies-the idea, or causal body; the subtle astral body, seat of man’s mental and emotional natures; and the gross physical body. On earth a man is equipped with his physical senses. An astral being works with his consciousness and feelings and a body made of lifetrons. A causal-bodied being remains in the blissful realm of ideas.

“Man’s physical body is exposed to countless dangers, and is easily hurt or maimed; the ethereal astral body may occasionally be cut or bruised but is healed at once by mere willing.”

“The astral being does not have to contend painfully with death at the time of shedding his luminous body. Many of these beings nevertheless feel slightly nervous at the thought of dropping their astral form for the subtler causal one. The astral world is free from unwilling death, disease, and old age. These three dreads are the curse of earth, where man has allowed his consciousness to identify itself almost wholly with a frail physical body requiring constant aid from air, food, and sleep in order to exist at all.

“The astral body is not subject to cold or heat or other natural conditions. The anatomy includes an astral brain, or the thousand- petaled lotus of light, and six awakened centers in the sushumna, or astral cerebro-spinal axis. The heart draws cosmic energy as well as light from the astral brain, and pumps it to the astral nerves and body cells, or lifetrons. Astral beings can affect their bodies by lifetronic force or by mantric vibrations.

“Physical death is attended by the disappearance of breath and the disintegration of fleshly cells. Astral death consists of the dispersement of lifetrons, those manifest units of energy which constitute the life of astral beings. At physical death a being loses his consciousness of flesh and becomes aware of his subtle body in the astral world. Experiencing astral death in due time, a being thus passes from the consciousness of astral birth and death to that of physical birth and death. These recurrent cycles of astral and physical encasement are the ineluctable destiny of all unenlightened beings. Scriptural definitions of heaven and hell sometimes stir man’s deeper-than-subconscious memories of his long series of experiences in the blithesome astral and disappointing terrestrial worlds.”

“Man as an individualized soul is essentially causal-bodied,” my guru explained. “That body is a matrix of the thirty-five ideas required by God as the basic or causal thought forces from which He later formed the subtle astral body of nineteen elements and the gross physical body of sixteen elements.

“The nineteen elements of the astral body are mental, emotional, and lifetronic. The nineteen components are intelligence; ego; feeling; mind (sense-consciousness); five instruments of knowledge, the subtle counterparts of the senses of sight, hearing, smell, taste, touch; five instruments of action, the mental correspondence for the executive abilities to procreate, excrete, talk, walk, and exercise manual skill; and five instruments of life force, those empowered to perform the crystallizing, assimilating, eliminating, metabolizing, and circulating functions of the body. This subtle astral encasement of nineteen elements survives the death of the physical body, which is made of sixteen gross metallic and nonmetallic elements.

“In thirty-five thought categories of the causal body, God elaborated all the complexities of man’s nineteen astral and sixteen physical counterparts. By condensation of vibratory forces, first subtle, then gross, He produced man’s astral body and finally his physical form. According to the law of relativity, by which the Prime Simplicity has become the bewildering manifold, the causal cosmos and causal body are different from the astral cosmos and astral body; the physical cosmos and physical body are likewise characteristically at variance with the other forms of creation.

“The fleshly body is made of the fixed, objectified dreams of the Creator. The dualities are ever-present on earth: disease and health, pain and pleasure, loss and gain. Human beings find limitation and resistance in three-dimensional matter. When man’s desire to live is severely shaken by disease or other causes, death arrives; the heavy overcoat of the flesh is temporarily shed. The soul, however, remains encased in the astral and causal bodies. The adhesive force by which all three bodies are held together is desire. The power of unfulfilled desires is the root of all man’s slavery.

Body signifies any soul-encasement, whether gross or subtle. The three bodies are cages for the Bird of Paradise.

“Physical desires are rooted in egotism and sense pleasures. The compulsion or temptation of sensory experience is more powerful than the desire-force connected with astral attachments or causal perceptions.

“Astral desires center around enjoyment in terms of vibration. Astral beings enjoy the ethereal music of the spheres and are entranced by the sight of all creation as exhaustless expressions of changing light. The astral beings also smell, taste, and touch light. Astral desires are thus connected with an astral being’s power to precipitate all objects and experiences as forms of light or as condensed thoughts or dreams.

“Causal desires are fulfilled by perception only. The nearly-free beings who are encased only in the causal body see the whole universe as realizations of the dream-ideas of God; they can materialize anything and everything in sheer thought. Causal beings therefore consider the enjoyment of physical sensations or astral delights as gross and suffocating to the soul’s fine sensibilities. Causal beings work out their desires by materializing them instantly. Those who find themselves covered only by the delicate veil of the causal body can bring universes into manifestation even as the Creator. Because all creation is made of the cosmic dream-texture, the soul thinly clothed in the causal has vast realizations of power.

“A soul, being invisible by nature, can be distinguished only by the presence of its body or bodies. The mere presence of a body signifies that its existence is made possible by unfulfilled desires.

“So long as the soul of man is encased in one, two, or three body- containers, sealed tightly with the corks of ignorance and desires, he cannot merge with the sea of Spirit. When the gross physical receptacle is destroyed by the hammer of death, the other two coverings-astral and causal-still remain to prevent the soul from consciously joining the Omnipresent Life. When desirelessness is attained through wisdom, its power disintegrates the two remaining vessels. The tiny human soul emerges, free at last; it is one with the Measureless Amplitude.”

“The causal world is indescribably subtle,” he replied. “In order to understand it, one would have to possess such tremendous powers of concentration that he could close his eyes and visualize the astral cosmos and the physical cosmos in all their vastness-the luminous balloon with the solid basket-as existing in ideas only. If by this superhuman concentration one succeeded in converting or resolving the two cosmoses with all their complexities into sheer ideas, he would then reach the causal world and stand on the borderline of fusion between mind and matter. There one perceives all created things- solids, liquids, gases, electricity, energy, all beings, gods, men, animals, plants, bacteria-as forms of consciousness, just as a man can close his eyes and realize that he exists, even though his body is invisible to his physical eyes and is present only as an idea.

Causal beings see the difference between their bodies and thoughts to be merely ideas. As a man, closing his eyes, can visualize a dazzling white light or a faint blue haze, so causal beings by thought alone are able to see, hear, feel, taste, and touch; they create anything, or dissolve it, by the power of cosmic mind.

“Both death and rebirth in the causal world are in thought. Causal- bodied beings feast only on the ambrosia of eternally new knowledge. They drink from the springs of peace, roam on the trackless soil of perceptions, swim in the ocean-endlessness of bliss. Lo! see their bright thought-bodies zoom past trillions of Spirit-created planets, fresh bubbles of universes, wisdom-stars, spectral dreams of golden nebulae, all over the skiey blue bosom of Infinity!

“When a soul is out of the cocoon of the three bodies it escapes forever from the law of relativity and becomes the ineffable Ever- Existent. Behold the butterfly of Omnipresence, its wings etched with stars and moons and suns! The soul expanded into Spirit remains alone in the region of lightless light, darkless dark, thoughtless thought, intoxicated with its ecstasy of joy in God’s dream of cosmic creation.”

“When a soul finally gets out of the three jars of bodily delusions,” Master continued, “it becomes one with the Infinite without any loss of individuality. Christ had won this final freedom even before he was born as Jesus. In three stages of his past, symbolized in his earth- life as the three days of his experience of death and resurrection, he had attained the power to fully arise in Spirit.

“The interpenetration of man’s three bodies is expressed in many ways through his threefold nature,” my great guru went on. “In the wakeful state on earth a human being is conscious more or less of his three vehicles. When he is sensuously intent on tasting, smelling, touching, listening, or seeing, he is working principally through his physical body. Visualizing or willing, he is working mainly through his astral body. His causal medium finds expression when man is thinking or diving deep in introspection or meditation; the cosmical thoughts of genius come to the man who habitually contacts his causal body. In this sense an individual may be classified broadly as ‘a material man,’ ‘an energetic man,’ or ‘an intellectual man.’

“A man identifies himself about sixteen hours daily with his physical vehicle. Then he sleeps; if he dreams, he remains in his astral body, effortlessly creating any object even as do the astral beings. If man’s sleep be deep and dreamless, for several hours he is able to transfer his consciousness, or sense of I-ness, to the causal body; such sleep is revivifying. A dreamer is contacting his astral and not his causal body; his sleep is not fully refreshing.”

In this chapter of my autobiography I have obeyed my guru’s behest and spread the glad tiding, though it confound once more an incurious generation. Groveling, man knows well; despair is seldom alien; yet these are perversities, no part of man’s true lot. The day he wills, he is set on the path to freedom. Too long has he hearkened to the dank pessimism of his “dust-thou-art” counselors, heedless of the unconquerable soul.

Excerpts from the book by Paramhansa Yogananda “Autobiography of a Yogi”

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Universal Love

Satguru-Sivaya-SubramuniyaswamiLove is the sum of all the spiritual laws. We may say that love is the heart of the mind. Universal love has nothing to do with emotional infatuation, attachment or lust. It flows freely through the person whose mind is unclouded by resentment, malice, greed and anger.

Pure love is a state of Being. Whereas everyone is running around trying to get love, it is found in giving. When a person begins to lose the idea of his own personality through concern for others, he will attract a like response to himself. The outgoing force of the soul in action brings freedom to the lower states of mind. The instinctive person is ordinarily so preoccupied with his own self, so wrapped up in his own shell, that he cannot give a thought to the welfare of another. He cannot give anything of himself. He is still far from any realization of the Self within. The action and reaction of the self-centered state of mind creates tension and discord in mind and body. Often, when the diaphragm is tight, the muscles are tense, breathing is difficult and your whole disposition is on edge. A person attains relaxation and peace through a benevolent act in which he loses himself in another’s happiness. The cycles of tension and release, tension and release – which are constantly given birth to in the instinctive and intellectual state of mind – are only broken as the unfolding soul expresses itself in devotion, breaking up the crust of personal concern and hurt feelings.

To suddenly relieve a person of all tension would be like making a poor man rich overnight. The instinctive mind feels lost and insecure under the impact of any sudden change in evolution. As the soul, the superconscious mind, or the light of God, begins to shine through the rest of the mind, the mind will either become reactionary or cooperative.
Some people have a terrible fight within themselves as the soul begins to shine forth, and yet their only lasting satisfaction in life is in the outpouring of their individual soul qualities.

When you can become fully aware of the states of consciousness through which you pass, there will be no one whom you cannot understand, no one with whom you could not communicate through the medium of love. Until you learn the operation of this law as the sum of all laws, you will continue to harbor contention, to prefer argument and to walk the path of difference. Through bhakti yoga, the yoga of devotion, the combative mind becomes erased, absorbed into the consciousness of the One Self, the Being permeating all beings. With the help of devotion, you can soar within. You cannot only pull away detachedly from unwholesome areas of the mind, but it is possible to keep yourself in an inward state of expanded consciousness.

The only real security comes from within. Gain security, and if your security comes from within you, you become unburdened. However, if one gains his security from the external mind, then of course he will not accept help if help is given. What is help anyway, but man sharing with man? Who is the helper and who is the one who is helped? You have often heard teachers say, “Every time I give instruction, I learn more than my students.” Is the teacher giving the opportunity to the students to learn, or are the students giving the opportunity to the teacher? Obviously, it is quite mutual. The external ego does not give us help. It only ramifies awareness into even more externalized areas of the mind. The mind of light, your super consciousness, is the only area of the mind where permanent bliss, security and steadfastness occur when awareness flows through it, even in the outer areas of your nature. The mind of light is the only thing that can uplift awareness, shuffling off the burdens of the external mind. It is the great teacher.

It takes great dedication, devotion and bhakti to disentangle awareness from that which it is aware of, to flow into and become aware of expanded areas of mind. The rewards are great. We are able to look over and through our expanded vision the totality of the exterior area of our mind and intuitively know the answer to the experiences that we are going through. And then we can focus, superconsciously, from our intuitive state of mind and look at the exterior world from a new perspective, from right within the very core of life itself. It does not take long. It does take one quality though – devotion. Devotion involves going deep enough to understand the great principle of the fulfillment of one’s duty. Who must be devoted to whom? Members of a family to their temple, a wife to her husband, a husband to his religion, children to their parents, the student to the teacher, the disciple to the guru. No matter what you are studying – mathematics, chemistry, philosophy, cybernetics, sociology, religion, a lifestyle – the professor should represent what you are going to be. That is why you are studying with him. Only through devotion will you be totally aware, open, free, inspired. Only through devotion will you become what you aspire to unfold within yourself.

Where do you get devotion? Not from the teacher. The teacher is only an awakener. He imparts knowledge to you, a vibration to you. He awakens you to the possibilities of the grandeur within yourself.

How do we unburden awareness from the external areas of the mind through devotion? Our attitude has to be correct. Only in that way can we manifest the qualities that we want to manifest.

Everyone has many different qualities and tendencies in his nature. Some are flowing freely. Others are suppressed. Others are repressed. Some are active and others temporarily inactive. Our tendencies formulate our attitudes. Our attitudes, once consistently held, stabilize our perspective in looking at life. The first step in unburdening awareness from the externalized odic-magnetic areas of the mind is to cause a bhakti, a love, a devotion, right within the nerve currents of your body.

Devotion and duty lay the foundation for the spiritual unfoldment that everyone is talking about in this age. We do not find the path in books. We find the path in how we handle our individual lives.

Bhakti yoga is the awakening of the love nature through the practice of devotion and giving. Giving begins new life. Giving is an essential for spiritual unfoldment, for until we give and give abundantly, we don’t really realize that we are not the giver; we are just a channel for giving. Abundance, materially and spiritually, comes to you when you cease to be attached to it, when you can take as much joy over a little pebble as you could over a precious ruby. The power of giving is a very great power, a great power that comes to you through yoga. You hear about yoga powers, the power of levitation, the power of suspended animation, but the truly great powers are the power of giving, the power of concentration, the power of the subconscious control over your mind, body and emotions, the power of universal love – practical powers that can be used today.

Why can’t you spiritually unfold until you learn to give and give and give and give until it hurts? Because that hurt is your block. Many people give, and they give generously, up to the point where they feel, “I have given a lot,” or “I have given too much,” or “I gave as much as I can give,” or “I will give more when I can,” or “I enjoy giving and I used to give a lot, but I can’t give so much right now.” These are the little blocks that come up within man’s nature and undermine man’s nature and bind him down to the depths of the negative areas of the subconscious mind. And then he can’t progress. Why can’t he progress? Because he can’t have devotion unless giving unfolds as his light.

The person who has a heart full of joy, even if he doesn’t have material possessions to speak of, always finds something to give; he gives what he has. He knows that he is not the giver at all, and when something comes his way, he gives of it freely. He is a vehicle for giving, and finally he is so full of abundance in consciousness that he knows he is not the giver, and he fulfills bhakti yoga in his life. If you give and give freely and spontaneously, you feel good about it, and if you do it again, you feel even better about it. But if you give and give selfishly, you feel bad about it, and if you continue to do so, you’ll feel worse. If you give and give spontaneously, you will awaken your inner nature, and spiritual power will flow through you, and you will merge with God within you. But if you give and give selfishly, by hanging on to your gift after you have given it, you close the door to spirituality. Giving is in many, many forms. Give freely, and your gift will come back to you, often doubled. That is the incomparable law of karma. Then this opens the door for another gift to be given. Your intuitive nature will tell you how you can give, when and where, and soon you will find yourself giving every minute of every day in the most
spontaneous ways.

Excerpts from “Merging with Siva” by Sivaya Subramuniyaswami

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Words of Indian Saints Part #12

paramahansa-yogananda“God is harmony; the devotee who attunes himself will never perform any action amiss. His activities will be correctly and naturally timed to accord with astrological law. After deep prayer and meditation he is in touch with his divine consciousness; there is no greater power than that inward protection.”

“Then, dear Master, why do you want me to wear an astrological bangle?” I ventured this question after a long silence, during which I had tried to assimilate Sri Yukteswar’s noble exposition.

“It is only when a traveler has reached his goal that he is justified in discarding his maps. During the journey, he takes advantage of any convenient short cut. The ancient rishis discovered many ways to curtail the period of man’s exile in delusion. There are certain mechanical features in the law of karma which can be skillfully adjusted by the fingers of wisdom.

“All human ills arise from some transgression of universal law. The scriptures point out that man must satisfy the laws of nature, while not discrediting the divine omnipotence. He should say: ‘Lord, I trust in Thee, and know Thou canst help me, but I too will do my best to undo any wrong I have done.’ By a number of means – by prayer, by will power, by yoga meditation, by consultation with saints, by use of astrological bangles – the adverse effects of past wrongs can be minimized or nullified.

“Just as a house can be fitted with a copper rod to absorb the shock of lightning, so the bodily temple can be benefited by various protective measures. Ages ago our yogis discovered that pure metals emit an astral light which is powerfully counteractive to negative pulls of the planets. Subtle electrical and magnetic radiations are constantly circulating in the universe; when a man’s body is being aided, he does not know it; when it is being disintegrated, he is still in ignorance. Can he do anything about it?

“This problem received attention from our rishis; they found helpful not only a combination of metals, but also of plants and – most effective of all-faultless jewels of not less than two carats. The preventive uses of astrology have seldom been seriously studied outside of India. One little-known fact is that the proper jewels, metals, or plant preparations are valueless unless the required weight is secured, and unless these remedial agents are worn next to the skin.”

“The deeper the self-realization of a man, the more he influences the whole universe by his subtle spiritual vibrations, and the less he himself is affected by the phenomenal flux.” These words of Master’s often returned inspiringly to my mind.

The starry inscription at one’s birth, I came to understand, is not that man is a puppet of his past. Its message is rather a prod to pride; the very heavens seek to arouse man’s determination to be free from every limitation. God created each man as a soul, dowered with individuality, hence essential to the universal structure, whether in the temporary role of pillar or parasite. His freedom is final and immediate, if he so wills; it depends not on outer but inner victories.

Excerpts from the book by Paramhansa Yogananda “Autobiography of a Yogi”

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Wisdom’s Path

They who have awareness see all worlds.
They who have awareness know no sorrows.
When they who have awareness are truly
realized, they indeed have seen the Infinite.
Tirumantiram 1786

Satguru-Sivaya-SubramuniyaswamiTo the awakened mystic, there is only one mind. There is no “your mind” and “my mind,” just one mind, finished, complete in all stages of manifestation. Man’s individual awareness flows through the mind as the traveler treads the globe. Just as the free citizen moves from city to city and country to country, awareness moves through the multitude of forms in the mind. Before we meditate, we view the cycles of our life and erroneously conclude that the mind changes, that it evolves. Through meditation, however, we observe that we have not changed at all. Awareness becomes our real identity, and it is pure and changeless. It was the same at seven years of age as it is today. It is the same in happiness as it is in sadness. Pure awareness cannot change. It is simply aware. Therefore, you are right now the totality of yourself. You never were different, and you never will be. You are perfect at this very moment. Change is only a seeming concept created through false identification with the experiences we have in various areas of the one mind. Everything in the world and everything in the mind is as it should be, in a perfect state of evolution. There is no injustice in the world. There is not one wrong thing. All is in perfect order and rhythm in Siva’s cosmic dance.

The mind is vast in its combinations of time, space and form. It contains every vibration, from subtle to gross. Awareness is free to travel in the mind according to our knowledge, our discipline and our ability to detach from the objects of awareness and see ourselves as the experience of awareness itself. What we term states of mind are, therefore, areas of distinct vibration.

As we move through the mind, the mind stays the same, just as the world stays the same as the traveler moves from city to city. Paris does not vanish when he enters New Delhi. Fear does not disappear from the mind when we are blissfully fearless. Others still experience it. Our awareness has simply moved to a more refined area. Therefore, the goal is to make awareness totally free by not getting too magnetically attached to only a few of the many areas. If the traveler enjoys Paris and settles down there, he will never know the other cities of the world. We on the spiritual path must work hard at keeping ourselves detached from friends, places, habits. Only then can we keep awareness free enough to travel uninhibitedly through the sublime, inner areas of the mind. Work on that every day. Observe when awareness gets so involved that it identifies with an experience. Then consciously tell yourself, “I am not fear. I am awareness flowing in the area of fear, and I can move into other areas at will.” Work at that. Strive for that simple ability to detach awareness from that which it is aware of.

Observation is the first faculty to appear in the awakening of the super conscious regions. Observation, when perceptively performed, is cultivated by abstinence from excessive talk. Talk dissipates the energies of the aura and of the vital body of man.Any intuitive breakthrough will be quite reasonable, but it does not use the processes of reason. Reason takes time. Super consciousness acts in the now. All super conscious knowing comes in a flash, out of the nowhere. Intuition is more direct than reason, and far more accurate.

We are not always aware in the super conscious mind, because we are generally aware in the conscious mind, or aware of our own subconscious or that of another. But the more and more we detach awareness from subconscious binds and conscious-mind attachments, the more we become super conscious. When we feel as if we are living totally in the moment, as if there is no past and there never has been any past or future, we are becoming subconsciously certain we are an intense, vibrating entity of the eternal now.

When your awareness is in super consciousness, you see yourself as pure life force flowing through people, through trees, through everything. Occasionally, in deep meditation we see the head filled with an intense light, and we know that that is the natural state of man. This is super consciousness: when we can look at another person and know what he is thinking and how he is feeling and how his subconscious is programmed. You see super conscious beings while in the super conscious area of the mind. Occasionally you clairaudiently hear voices singing, music playing, just as Beethoven heard his wonderful symphonies that he recorded like a scribe. When you are in this beautiful, blissful state of pure consciousness, you are barely conscious that you are there, because to have a consciousness of being conscious, you have to be conscious of another thing.

And then, as awareness soars within, we begin to experience the realms of super consciousness, man’s natural state. Then we have our ultimate experience, awareness dissolving into itself, beyond super consciousness itself. After Self Realization, you are looking at the film, the movie of the actors and actresses, including yourself, previously seen as real, being more sub super consciously conscious of the light projected on the back of the film than of the pictures displayed, which were seen as real before this awakening.

An excerpt from “Merging with Siva” by Sivaya Subramuniyaswami

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Evolution for Everybody

swami sivanandaSadhanas (practice) differ according to the stage of evolution, the strength of ego, weaknesses and the nature of the lower Self. A strong and sturdy constitution and a fine health are in themselves a good qualification for the student. All other qualifications can be developed when one is placed in favourable environments. In the spiritual path any type of student can progress and evolve if he is endowed with Sraddha, sincerity and faith. There is no need for special talents or qualification. There is no need also for a deep study for years and Japa on one leg for decades. A willing, loving heart is what is needed. The student must have a new angle of vision and try to crush the ego at each step by discipline, discrimination and dispassion. Charge the mind with Divine Consciousness through constant Japa, prayers and systematic meditation.

Sri Swami Sivananda