Two Forces of Life

Satguru-Sivaya-Subramuniyaswami-26There are two basic forces in the universe, which you can look up in the dictionary. One is called odic force. The other is actinic force. Odic force is magnetic force. Odic force is the force of collective energies that make things—trees, chairs, tables, houses, the physical body. Odic force is of the material world—dense and heavy. The aura around the physical body and the forces of nature which govern much of man’s life on Earth are odic force. Actinic force is your pure life force coming from the central source deep within, out through the nerve system. But as soon as this pure life force begins to mingle with the astral atoms and the physical body atoms, it turns to odic force. The study of these two forces can give you a great awakening—two primal forces.

The sahasrâra chakra, the âjñâ chakra, the visuddha chakra—the top three, the head and throat centers—are primarily actinic force centers of rarefied inner consciousness within the superconscious itself. The anâhata chakra, the heart center, which allows us to look out into the external world and within to the internal areas, is primarily a mixture of actinic force and odic force. It’s called actinodic . It’s a mixture of these two forces. However, the lower three chakras—manipûra, svâdhishthâna and mûlâdhâra—are primarily odic force chakras . They are the forces that make up what we call the world.

The ida and pingalâ forces are basically odic forces. So, therefore, when the odic force is withdrawn back into the sushumnâ, back into its actinic substance, we completely lose awareness of the external world. That is how we enter meditation , by withdrawing the odic forces. The prâna is the in-between. It is the actinodic force that flows in and through odic and actinic forces. It is the binder of these two forces.

To stabilize awareness, so it does not flow through the first chakra, the fifth chakra, the third chakra, the second chakra, to stabilize awareness, what do we do? Attention, concentration, meditation. We work daily within ourselves so we stabilize, and so that willpower and awareness become one and the same great motivating force, so we travel through the areas of the mind that we want to, not propelled by the forces of karma as they boomerang back, not propelled by those forces. We have to work within daily to stabilize the breath and the body so that will and awareness become one and the same great motivating force.

In the evolutionary cycle, man eventually becomes conscious of the actinic force as it flows through the odic areas of the mind. On these rays, education comes from the inside of himself out to the conscious mind. A person going through such an experience feels he has tapped a higher, intuitive resource.

It is known that sages have learned languages, mathematics and all flows of knowledge in meditation. Uneducated men have become scholars by opening what Jnanaguru Yoga swami called “your own book.”

As soon as we stop making the effort to penetrate the actinic realms, the ordinary forces of attachment, fear and desire force in upon us. It then requires extra effort to balance the forces and penetrate the life-giving, light-giving regions in meditation.

A guru-disciple relationship may be established on the actinic plane for years before a physical meeting and training takes place. The study and unfoldment begins when one turns within himself, creating the irrevocable “golden yoke” and attuning himself to the same actinic ray of consciousness in which the guru functions. Teachings can then be conveyed on these rays, as long as guru and disciple are in harmony. By working with this golden yoke, one’s karmic experiences are hastened, but at the same time they are encountered in a more orderly fashion.

The state of contemplation

The force field of actinic consciousness is one which a guru has worked perhaps for many years to enter. His awareness of it is his control of it. This mechanism works in the same way a corporate executive guides the forces of his business, through knowledge of the field and experience. A guru learns control of actinic force fields just as a businessman learns to control his odic force fields. The odic force and the actinic force make up this planet. The action and interaction of these two forces working together cause the life that we see on Earth.

The woman holds the power of the odic force field. The man holds the power of the actinic force field. Between them they cause a chemicalization that brings through the soul and the physical and emotional body of a newborn child. Depending upon this chemical balance, they give birth to an old soul or a young soul. That is why it is so important for families to have a deeply religious life. What is a religious life? It is the balance of these two forces, the odic force and the actinic force. It is so important that there is an absolute harmony between the man and the woman. This guides and governs the inner currents of the children until the age of twenty-one. At that time, the inner forces dissolve from the family and are governed by their own superconscious mind.

Striving in meditation for a continuing contemplative awareness, a strong actinic vehicle is built. The aura of a person who has created access to this inner world gives evidence of a higher energy source. This is what is behind the ancient myths wherein the Gods rode through the skies in golden chariots. The golden chariot is the actinic vehicle of the superconscious. A satguru must be able to control his travel on more than one actinic ray. In doing so, he is able to establish a continuity of contact in the deeper consciousness within his various disciples. It is on an actinic ray that intuitive knowledge is gained and passed along.

The actinic world is only attained and sustained by initiating definite controls over the odic world. One state of consciousness is controlled in the process of awareness moving and expanding into another state. As we progress along the path, we become more and more and more sensitive. This sensitivity that you will begin to recognize is so refined and yet so strong. You communicate with yourself through the nerve currents which extend out, around and through the physical body—physical nerve currents as well as psychic nerve currents. Before we get deeply within on the path, we’re not too sensitive. But as this sensitivity develops, we begin to see through our hands. We begin to hear feeling. We begin to see sound, and all sorts of new faculties manifest.

We want to be sensitive, and yet we want protection, psychic protection. Our dreams become more well defined, but we don’t want to be vulnerable to negative areas of the mind, disruptive areas, experiential areas of the astral plane, while we are sleeping. Neither do we wish to be attacked on the astral plane by the mischievous beings, entities, that are on that particular side of life. We need this astral protection. We need this psychic protection. The group helps the individual and the individual helps the group. The force field of a group of people on the path goes along at a certain rate of intensity which is not broken, and this gives us tremendous psychic protection. In the very same way, a positive group of people only admit into their midst other positive people. A group of businessmen have a well-managed force field, and generally only a businessman of their same caliber can come and mix with them. A group of artists has a force field, and only artists of the same caliber can get into it. Why? If they let everybody in, they wouldn’t have a force field. The business would fail. The art would go into chaos. Friendships would be destroyed because of other influences coming in and amongst the people.

Force fields protect and sustain not only our outer forms of expression, but deep spiritual layers as well. When we go “out” into superconsciousness, if we are sensitive and unable to protect our subconscious mind, all sorts of other types of influences can enter. We don’t want this to happen, and it’s not necessary. It is a deterrent on the path, for we then are exposed to unseemly astral influences that detract us from our quest.

Make friends with those who are on the path. Be with fine, positive people. Don’t be with negative, complaining people who have no relationship to what you are doing on the inside, or who are criticizing you for what you are doing. There’s the old statement, “One bad apple can turn the whole bushel rotten.”

Psychic protection

Psychic protection, to sensitive people, is extremely important. It involves every detail of life—your home, friends, clothes, diet, even your dreams.

By keeping your house, your meditation room, as clean as possible. By entertaining few guests and then only people of the same caliber and nature. Guests, other than close relatives, should not stay more than three nights. Why? Because otherwise they bring too much distraction, too many other influences into the home. Finally, the whole atmosphere may be disrupted. Many families have broken up and lost their home, and children have gone homeless, simply because guests have stayed too long and worked into the inner atmosphere and brought in too many influences of a distracting and disturbing nature.

Keep your environment positive, so that the inner feeling is always content. Keep your home shrine or meditation space radiant, so that the inner feeling there is always uplifting.

As you advance along the path, the radio mechanism will become highly tuned, very positive. Being positive, it will register all types of influences. Influences that are distasteful to you will come through as strongly as influences that are really magnificent. You have to learn to shield out the static by finely tuning this mechanism. That is why you strive for mastery of sâdhana, mastery of concentration, your ability to hold awareness where you want it by taking awareness out of the entire context into just being aware. You pull awareness out of the thought processes. You pull awareness out of the emotion processes. You pull awareness out of the bodily processes, and you’re just completely on that pinnacle of being aware of being aware. That’s so necessary to practice every day, even if you do it for a split second. To hold that experience and to stabilize the physical and emotional elements long enough to hold that intensity for even a minute takes more practice—not too much, but consistent practice, more effort, more will, more dedication to the life of sâdhana.

When you meditate, you become inwardly strong. You become extremely sensitive, and sensitivity is strength. Now, it is true that if you are centered in yourself completely enough to be all spine and just a being of energy, you can go anyplace in any type of environment, inside or outside, and the environment would be better for your having been there. You would not absorb any of the distracting or negative vibrations. But until that day comes, it is better to be wise and live in a positive vibration and among people who can help stabilize the force field around you, so that your inner life goes on without interruptions—of spinning out, having to crawl back, and spinning out and then having to crawl back.

Part of the psychic pitfall is the belief that in order to be spiritually awakened, one must also be psychically awakened, seeing auras, visions, hearing celestial music and such. We do not have to awaken the third eye. To me, that is a translation error made in the old scriptures. This third eye has never been asleep. It’s always awake. We are not aware, however, of the visual mechanism of the third eye. As we become more and more sensitive, the third eye becomes more and more apparent to us, because we keenly observe through that faculty more than we did before.

You have often noticed that you moved your foot or some other part of your body out of the way of danger just in time. Well, your third eye wasn’t asleep then, and you didn’t see that foot coming down on you with your physical eyes. You saw it with your third eye. We use this third eye all the time. When someone greets you who is apparently looking fine and you sense otherwise, thinking, “I feel he’s disturbed. I wonder what’s wrong,” you’re seeing his inner condition with your third eye. When you walk up to someone’s house and you have the feeling that nobody is home because you don’t feel vibrations coming from the house, you’re seeing this with your third eye. We see and respond to things seen with the third eye every day, whether we are fully conscious of it or not.

Protect yourself as you protect a precious jewel. Guard your awareness from coarse influences and you will enjoy the bliss of the natural state of the mind—pure, clear and undisturbed.

Excerpts from “Merging with Siva” by Sivaya Subramuniyaswami

The Superconscious Mind

Satguru-Sivaya-Subramuniyaswami-26We have to adjust our subconscious to the idea that we are a superconscious being, rather than an instinctive being or an intellectual being driven by the impulses of the five senses. Awareness is the core of us. If we stepped into another physical body tomorrow, we would still be a superconscious being, but with another physical body, different than the one we had yesterday, with an entirely new subconscious and new external environment. You would have a new physical body, a new subconscious mind and a new external environment to adjust to. In this new body you would soon forget that you are a superconscious being.

When Are You Superconscious?

It is easier to know when you are not superconscious than when you are superconscious, because your superconsciousness is such a natural state. When you are feeling really good and satisfied within yourself, you are superconscious. When your timing is right, when everything is happening just right during the day, you are superconscious. When nothing seems to be happening right, then your awareness is flowing through one of the congested areas of the thought realm. When everything seems to be going wrong, you are flowing through an instinctive area or a congested intellectual area. When you are arguing with yourself, you are not superconscious. When discussing something with someone, you are not superconscious, for superconsciousness is a one-way street. You speak right from the core of existence without really thinking about what you are going to say. When you are disturbed about yesterday, or even have a consciousness that there was a yesterday, you are not in a superconscious state. When you are afraid, you are not in a superconscious state. When you are peaceful, when you are calm, when you are in the eternity of the moment, when you feel secure on the inside of you, you are in a superconscious state. Super consciousness is not something you will get, because you have never been without it. You are superconscious this very minute, and functioning in all five states of the mind.

If you can remain totally centered in awareness of the energy within your spine and the energy within the head, you become aware of the same energy within everybody and everything you see. You are immediately in a superconscious state when this happens. You may find yourself beginning to lean on other people rather than on your own spine. When you discover this happening, then begin to meditate. Go deep within yourself again and find superconsciousness. Seek the company of people who center their awareness within. This will make it easier for you to do so. Being around people who center awareness in the external areas of the mind is difficult because they draw your awareness into the external areas of the thought strata. You actually see from the inside of everything that you look at to the exterior of it. You look at a tree. You first see the energy within the tree. The bark is the last thing you see. When you are in an outer consciousness, first you see the bark of the tree and then you intellectually surmise that there must be energies within it because you happen to notice that a leaf is growing and assume that it must be alive.

Learn to Move Awareness

All you have to do is to reprogram the subconscious a little and move awareness out of the conscious mind, and your journey is within. You are super conscious now. You do not have to “get to be” superconscious. This is not something that is going to happen to you all of a sudden and then cause you to be different. The thing that is going to happen to you is that you will release your individual awareness from the so-called bondages of the habit patterns of the external mind that it had been accustomed to flowing through. Once it is released, you will automatically flow into other inner areas of the mind. Though you are superconscious right now, awareness is still externalized enough that you touch into it only a little bit and then are pulled back to the subconscious or to the conscious mind.

Through regular practice of meditation, one learns to move awareness through the superconscious areas like a dancer learns to move across the stage according to the rhythm of the music.

The Use Of Intuition

Intuition is the natural way in which man expresses himself on Earth or any other planet on which he might find expression of his being. This natural flow of mana, the Polynesian word for prânic sakti, from and through him only becomes inhibited when he disconnects from the nerve system of the celestial into the nerve system of the animal. When this occurs, there, therefore, is a disconnect between superconsciousness and external consciousness. Man’s individual awareness is either captured by the nerve system of external consciousness, of the successive animal bodies which his soul inhabits as a vehicle to live on Earth in, or man’s individual awareness is captured by his celestial nerve system, matured on aged planets in the galaxy prior to arrival here on Earth. This, then, is superconsciousness—the natural expression of the transcendental soul known as man.

Intuition day by day occurs spasmodically, but it does occur. And systematically one can gear his observation of his own intuitional faculties and find out exactly when these intuitive functions occur within him.

How does one distinguish between intuition and usual thought-feeling processes? Desires come through feeling, warmth of emotion, as do thoughts, schemes, ways of manipulating the media forces for one’s own personal benefit or that of a loved one. This is contrary to the power of intuition, which runs cold and is direct, like a bolt of lightning in the inner sky or the subtle rainbow of an etheric aura which bypasses the processes of current thinking, giving answers before the question and solving problems before they have accrued.

It is only through sâdhana and divesting oneself—in order to perform sâdhana—from the social structure of the conglomerate of mortals that surround you that you will actually be able to prudently delineate between true intuition and the imposing factors of need and greed that often seem paramount when living up to the externalities of the instinctive nerve system.

Subduing The Intellect

Though we often use the terms “unfolding intuitive faculties” and “developing intuition,” they are only used in an effort to encourage the aspirant on the path to work within himself in subduing his intellect so that he can actually observe the already functioning totality of the intuitive area of the mind. In order to subdue the intellect, that conglomerate of thought patterns and established modes of procedure according to the culture of the day, it is first quite necessary to inwardly observe how one’s acquired intellect actually functions. Observation is a faculty of the intuitive area of the mind, and this particular aspect of observation that I have just described comes into usage only after regular periods of meditation have been maintained over a long period of time. True, our intuitive faculties do constantly mingle through thought sequences each day, but our ability to distinguish one from another is accrued only through regulated discipline of our individual power of awareness. Once an inkling of success comes in knowing intuition and how it differs from reasoning, emotional impulses and pre-programmed patterns within the subconscious, the contest is won. Then and then only we must persist to sustain this knowledge and dive deeper into the inevitable, all the time losing the future and the past, and loosening the reins of the intellect.

Excerpts from “Merging with Siva” by Sivaya Subramuniyaswami

Wisdom’s Path

They who have awareness see all worlds.
They who have awareness know no sorrows.
When they who have awareness are truly
realized, they indeed have seen the Infinite.
Tirumantiram 1786

Satguru-Sivaya-SubramuniyaswamiTo the awakened mystic, there is only one mind. There is no “your mind” and “my mind,” just one mind, finished, complete in all stages of manifestation. Man’s individual awareness flows through the mind as the traveler treads the globe. Just as the free citizen moves from city to city and country to country, awareness moves through the multitude of forms in the mind. Before we meditate, we view the cycles of our life and erroneously conclude that the mind changes, that it evolves. Through meditation, however, we observe that we have not changed at all. Awareness becomes our real identity, and it is pure and changeless. It was the same at seven years of age as it is today. It is the same in happiness as it is in sadness. Pure awareness cannot change. It is simply aware. Therefore, you are right now the totality of yourself. You never were different, and you never will be. You are perfect at this very moment. Change is only a seeming concept created through false identification with the experiences we have in various areas of the one mind. Everything in the world and everything in the mind is as it should be, in a perfect state of evolution. There is no injustice in the world. There is not one wrong thing. All is in perfect order and rhythm in Siva’s cosmic dance.

The mind is vast in its combinations of time, space and form. It contains every vibration, from subtle to gross. Awareness is free to travel in the mind according to our knowledge, our discipline and our ability to detach from the objects of awareness and see ourselves as the experience of awareness itself. What we term states of mind are, therefore, areas of distinct vibration.

As we move through the mind, the mind stays the same, just as the world stays the same as the traveler moves from city to city. Paris does not vanish when he enters New Delhi. Fear does not disappear from the mind when we are blissfully fearless. Others still experience it. Our awareness has simply moved to a more refined area. Therefore, the goal is to make awareness totally free by not getting too magnetically attached to only a few of the many areas. If the traveler enjoys Paris and settles down there, he will never know the other cities of the world. We on the spiritual path must work hard at keeping ourselves detached from friends, places, habits. Only then can we keep awareness free enough to travel uninhibitedly through the sublime, inner areas of the mind. Work on that every day. Observe when awareness gets so involved that it identifies with an experience. Then consciously tell yourself, “I am not fear. I am awareness flowing in the area of fear, and I can move into other areas at will.” Work at that. Strive for that simple ability to detach awareness from that which it is aware of.

Observation is the first faculty to appear in the awakening of the super conscious regions. Observation, when perceptively performed, is cultivated by abstinence from excessive talk. Talk dissipates the energies of the aura and of the vital body of man.Any intuitive breakthrough will be quite reasonable, but it does not use the processes of reason. Reason takes time. Super consciousness acts in the now. All super conscious knowing comes in a flash, out of the nowhere. Intuition is more direct than reason, and far more accurate.

We are not always aware in the super conscious mind, because we are generally aware in the conscious mind, or aware of our own subconscious or that of another. But the more and more we detach awareness from subconscious binds and conscious-mind attachments, the more we become super conscious. When we feel as if we are living totally in the moment, as if there is no past and there never has been any past or future, we are becoming subconsciously certain we are an intense, vibrating entity of the eternal now.

When your awareness is in super consciousness, you see yourself as pure life force flowing through people, through trees, through everything. Occasionally, in deep meditation we see the head filled with an intense light, and we know that that is the natural state of man. This is super consciousness: when we can look at another person and know what he is thinking and how he is feeling and how his subconscious is programmed. You see super conscious beings while in the super conscious area of the mind. Occasionally you clairaudiently hear voices singing, music playing, just as Beethoven heard his wonderful symphonies that he recorded like a scribe. When you are in this beautiful, blissful state of pure consciousness, you are barely conscious that you are there, because to have a consciousness of being conscious, you have to be conscious of another thing.

And then, as awareness soars within, we begin to experience the realms of super consciousness, man’s natural state. Then we have our ultimate experience, awareness dissolving into itself, beyond super consciousness itself. After Self Realization, you are looking at the film, the movie of the actors and actresses, including yourself, previously seen as real, being more sub super consciously conscious of the light projected on the back of the film than of the pictures displayed, which were seen as real before this awakening.

An excerpt from “Merging with Siva” by Sivaya Subramuniyaswami

Your Personal Shopping Basket

Personal Shopping BasketOur personality can be compared to a shopping basket. We go to the supermarket with loads of food, household stuff and utensils. We walk around and buy things that are most to our likes denying those that we dislike. For example, we buy a toothbrush of medium roughness, because someone told you that hard one will damage your teeth, in better case your previous experience with hard toothbrush was not so pleasant, so you’d made a conclusion that you need either medium or soft. This time you’ve decided to try medium one, if it doesn’t suit you will go for soft one or choose another manufacturer. So you might throw the medium toothbrush the same day you bought it. With regrets about money spent, or time wasted for going to the market for the second time or without any. At the counter the contents of your basket will be closely scanned and studied by a cashier. The cashier might suggest you to buy a different brand of the toothbrush with regards to her/his experience with toothbrushes. You might be influenced by her/his words or ignore and stay with your choice. Might a crowd in the queue will share their suggestions and ideas for you to accept and follow or reject and stick to your internal feel about toothbrushes.
Our personally is truly a supermarket basket, a selection of ideas, concepts, likes and dislikes, prejudices and believes, emotions and feelings most part of which are hidden below the counter of our conscious level influencing our decisions and choices from behind the scenes. And the society is the cashier to persuade you into the righteousness of your choices made. Have you ever thought that you can form and shape your personality in whatever character you can imagine possible? That if for a moment you can stop clinging to your attachments and aversions, denying the society a role of the Supreme Judge and in contrast finding the Supreme Judge within, the Infinite and Absolute Truth that dwells within all dwellers of the Universe. Then it would cost you just nothing to decide to throw away any negative emotion or feeling buzzing in your head at the exact moment it arises or deny any false or fake action, speech or thought the moment you become aware of it. And in that particular glimpse of pure awareness, spontaneous and unconditional moment It wouldn’t be anything more than throwing a toothbrush that didn’t match your teeth. Would it?

Daily practice: each moment that you express your thoughts, ideas, react to the situation emotionally, accepting or denying any outside condition, hold on for a while, linger on just for a second or two. Try to feel your inner voice. Ask yourself – is it me who chooses it? Do I really need it? What inner consequences I am to face if I react to it this way? Try to be honest. Don’t go for outer reasoning. Dive into your True Self. Open yourself to the situation and question. Through persistent practice you will realize that you no longer buy those nicely advertised products, they neither touch nor catch you. The market doesn’t decide for you. And that is part of your self-liberation called freedom. 

Yoga Light-House Sri Lanka