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Perfections of Our Soul

Siva’s Three Perfections

Lord SivaWe know Siva in His three perfections, two of form and one formless. First, we worship His manifest form as Pure Love and Consciousness, called Sat chid ânanda in Sanskrit. Second, we worship Him as our Personal Lord, Mahesvara, the Primal Soul who tenderly loves and cares for His devotees—a Being whose resplendent body may be seen in mystic vision. In our daily lives we love, honor, worship and serve God in these manifest perfections. Ultimately, in perfectly simple, yet awesomely austere nirvikalpa samâdhi, we realize Him as the formless Parasiva, sought for and known only by yogîs and jñânîs. We cannot speak of His Absolute Reality which is beyond qualities and description, yet knowable to the fully matured soul who seeks God within through yoga under the guidance of a satguru.

For the sake of understanding the mysteries of the soul, we distinguish between the soul body and its essence. As a soul body, we are individual and unique, different from all others. Our soul is a self-effulgent body of light which evolves and matures through an evolutionary process. This soul body is of the nature of God Siva, but is different from Him in that it is less resplendent than the Primal Soul and still evolving, while He is unevolutionary Perfection. We may liken the soul body to an acorn, which contains the mighty oak but is a small seed yet to develop. Even when God Realization is attained, the soul body continues to evolve in this and other worlds until it merges with the Primal Soul, as a drop of water merges with its source, the ocean. This is the destiny of all souls without exception.

At the core of the subtle soul body is Sat chid ânanda, or immanent Love, and at the core of that is Parasiva, or transcendent Reality. At this depth of our being there exists no separate identity or difference—all are one. Thus, deep within our soul we are identical with God this very moment, for within us are the unmanifest Parasiva and the manifest Satchidananda. These are not aspects of the evolving soul, but the nucleus of the soul, which does not change or evolve. They are eternally perfect and one with God Siva. From an absolute perspective, our soul is already in nondual union with God in His two perfections of Sat chid ânanda and Parasiva, but to be realized to be known. Sat chid ânanda is the superconscious mind of the soul—the mind of God Siva. Parasiva is the inmost core of the soul.
We are That. We do not become That. There exists no relation between Satchid
ânanda, which is pure form and consciousness, and Parasiva, which is without form. Paramaguru Siva Yoga swami taught us, “You are Siva. I am Siva. All are Siva. Even as Siva is immortal, so too are we.”

If sâdhana is pursued, will finally grow and stabilize, opening the mind to the constant state of Sat chid ânanda, where the holy inner mind of God Siva and our soul are one. Sat chidânanda is pure form, pure consciousness, pure blessedness or bliss, our soul’s perfection in form. Parasiva is formless, timeless, causeless, spaceless, as the perfection of our soul beyond form. Though it is supreme consciousness, Sat chid ânanda is not the ultimate realization, which lies beyond consciousness or mind.

Thus, we understand Parasiva as the perfection known in nirvikalpa samâdhi, and Sat chid ânanda as the perfection experienced in savikalpa samâdhi.

Being and Becoming

Out of the microcosm ever comes the macrocosm. Out of Parasiva—which is timeless, causeless and formless—ever comes all form. This is the great mystery without a reason why. Out of pure consciousness ever comes the light which binds all form together.

The man is both being and becoming. He is already perfect, for the essence of his soul, Parasiva and Sat chid ânanda, exists eternally within him as him, having never been created. Yet, man is evolving, becoming, for his individual soul body, created by God Siva, is not yet perfect, is still evolving through time, eventually to mature into the image and likeness of the Primal Soul and Creator, Mahesvara.

Creation is merely recognizing what is already there—that there is nothing new; everything is within you and it is portrayed on the outside as you become aware that it is already created, finished, within you.

As you become aware of one thing at a time, you are really creating it into the lower realms of your mind. You are translating it into the lower realms of your mind. Your recognition of what is is the way you create it to yourself. This is deep. This is in the realm of contemplation. And only in the realm of contemplation will you begin to conceive of it.

Contemplation is man’s power over his mind as he begins to go within himself. Concentration is man’s power over his mind as he goes through life working out life’s problems. And meditation is man’s wisdom.

“Know the truth, and the truth will make you free.” Freedom does not come through what you have remembered, how well you can rationalize, how well you can talk yourself into and out of situations, how well you can excuse negative happenings. The knowing state of
consciousness in which you can know the truth only comes when you can control the lower state of mind and live a godlike life each day, and then your consciousness does expand automatically. Your daily life becomes a life of inspiration, and in your expanded consciousness you begin to know the truth, and that knowing of the truth sets you free from the lower state of mind which you then realize is the lie, the eternal lie. The point of conception is the apex of creation.

Excerpts from “Merging with Siva” by Sivaya Subramuniyaswami

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